How to crack a Network Security Key that has WEP encryption?

How to crack WEP keys?

The myth that only computer savy persons can do extraordinary things, is a thing of the past.With the introduction of the internet, the web has provided an endless stream of information and knowledge that one can use to his or her advantage to harness various skills.For example have you used a Digicel or Telikom modem to check your email or browse the internet?  Then  when you are about to retrieve or download a very important file,your connection is cut of because the credits is finished.You then see that the wireless icon on the task bar is yellow and their a few networks listed. You then try to connect to this but it has a network security key and you do not know this key.

Now to the fun part, as I stated earlier, you do not have to be knowledgeable in computers to do this, their are countless number of freeware software's on the internet that you can download to crack network security keys.This tutorial will be on cracking WEP passwords as it is the most vulnerable and can be easily cracked.

Four Basic Steps

1. Download  COMVIEW FOR WIFI on the internet.

2.Check to see if you have a compatible wireless adapter

3.Download Air Crack -ng on the internet

4.Extract the files by creating a folder and putting the setup files in,as both are compressed files when you download.

Screen shot of Commview

Screenshot of aircrack ng

Once the files for the two applications are unzipped, you then run the Commview application first in monitor mode.Commview will start collecting packets from the network traffic.You should collect more than 100 000 so that it would be easier to crack the key.Aircrack -ng is then used to analyse and start working out the network security key using the wordlist technique.The end result is you having the keys that will let you have access to free wifi internet.

That is all folks and I hope you have learned something today. A comprehensive tutorial on this will be published this week.

PNG SEX TRADE(Part 1)

Wikipedia defines slut as a term applied to an individual who is considered to have loose sexual morals or who is sexually promiscuous. The term is generally pejorative and most often applied to women as an insult.Basically,slut in PNG terms would mean a K-Mums, a women who lies, cheats and has sex for financial benefits.In defining slut, I'd like to now take you through real life situations that are happening at UPNG, the premier tertiary learning institution in PNG.

At UPNG, 50 % of girls have either had paid sex, been ganged banged and are in the business of prostitution. Further, most of these girls are married and have children whilst just a few are single.In addition the abortion rate is also very high at UPNG, because of the fact that these girls will hide their infidelity at all cost and I assure you, this are very cunning girls who really know their game.

The question to be asked is, why are they doing this? Is it for the money, is it for the sex or is it for other reasons?The sluts will shed light on all this as we go through interviews and research to find their common reason as to their immoral behavior.

Jenny a third year Business Management student is a one such slut that I interviewed for this article. Below is a dialogue between me and Jenny;

Me: Good morning Jenny

Jenny: Good morning

Me:As my article is on sex trade,I would like to go straight to the point if you don't mind ?

Jenny: Sure

Me:When did you start using sex to solicit money?

Jenny: Since I was in High School

Me: What caused you to go into such business

Jenny: Well, money obviously, as girls unlike boys have alot of needs and the money given by my parents was not sufficient.

Me: Have you felt guilty or ashamed?

Jenny: Yes, but I have learned to tell a lie but have a straight face and also vigorously defend my guilt and not showing that I care about what people think of me.

Me: Do you have a boyfriend and does he know about what you do?

Jenny: Yes I do but I hide all these from him.

The interview was cut short as Jenny was picked up for one of her runs.

Where is PNG going to be 10 years from now if the future women and mothers have no morality and respect for their body which the good Lord gave and said to use it to praise him alone.It is really sad as it is being entrenched into this generation of young women who see it as a norm. Shame on you!

The Asaro Mudman

The mystical and intriguing Asaro Mudman dancers are a phenomenal attraction that pulls visitors from the world over to visit Papua New Guinea just to get a glimpse of this unique cultural display. This dance has a rich ancestral story behind it and originates from a remote village in the highlands of Papua New Guinea. The exact location as to where the story originates from is disputed however most will confirm that its origins is from an area in the Eastern Highlands called Komunive.

Legend has it that a tribe from Komunive were defeated by an enemy tribe and forced to flee into the Asaro River.In order for the men from the Komunive tribe to escape, they had to wait in the river till nightfall to attempt to dash for safety.

Legend has it that they were defeated by an enemy tribe and forced to flee into the Asaro River. They waited until dusk before attempting to escape. The enemy saw them rise from the muddy banks covered in mud and thought they were spirits. Most tribes in Papua New Guinea are very afraid of spirits, so the enemy fled in fear, and the Asaro escaped. They then went into the village to see what had happened, not knowing the enemy tribesmen were still there. The enemy were so terrified they ran back to their village and held a special ceremony to ward off the spirits. The mudmen could not cover their faces because legends say that the people of Papua New Guinea thought that the mud from the Asaro river was poisonous. So instead of covering their faces with this alleged poison, they made masks from pebbles that they heated and water from the waterfall, with unusual designs such as long or very short ears either going down to the chin or sticking up at the top, long joined eyebrows attached to the top of the ears, horns and sideways mouths. 

New Ireland Shark Calling

 In a world where most humans view sharks with a mix of fear and loathing, Papua New Guinea is one of the few places where people embrace them. For the villagers in Temin, Mesi and Kontu in the New Ireland Province, sharks are an integral part of their creation story, a religious faith that has endured for centuries. The above mentioned villages see shark calling as a diving right, one of the few skills they boast that no other civilization can offer.

Their ability to lure sharks from the deep and catch them by hand using snares, represents a unique culture that should not be snuffed out by either colonization or modernization. Just because outsiders might not understand the practice, they say, doesn't mean it lacks value.

 Henry Bilak, a retired soldier living in Mesi, says outsiders don't fully appreciate what his people can do when it comes to connecting with sharks. " This is the oldest form of human communication with sharks," he says, sitting in a village garden blooming with yellow, white , red and pink hibiscus. " The bottom line is this is what human beings can do. This is what God has given us. Marriage into one of the clans of the above three villages gives you the privilege to become a shark caller. For example, Aeluda Toxok, a veteran shark caller in Mesi,took on the calling when he married a woman belong to the Nako clan. Now in his late 60s, Toxok still goes out regularly in search of sharks. In a given season, he may go out to sea 30 times. Toxok was 30 when he first learned shark calling.

Aeluda Toxok in the process of Shark Calling.

 The ritual is learned through elders who were taught by their forefathers and was passed down to them by their ancestors. Therefore a core part of the ritual is the calling upon of ancestors for aid in order to corral such a fierce predator.

Further, a shark caller has to be a confident person who can sense when the time is right to go out to call the shark. It is also important that he prepares all the rituals that are needed to be done before commencing on his journey to catch a shark. Once, the shark caller is out in the sea then he proceeds further with the ritual and the last part is blowing of the cone shell which lures the shark to his outrigger canoe.

 He must then subdue the shark by hand using a noose made of plaited cane, which is attached to a wooden propeller float. When the shark is through the noose up to its pectoral fins, the shark caller jerks up on the propeller float. When the shark is through the noose up to its pectoral fins, the shark caller jerks up on the propeller's handle, which in turn tightens the noose around the shark.At this point, the shark struggles to break free, and the shark caller must resist the animal's force to keep it from escaping. Once the shark is exhausted, the fisherman can relax for a few moments and let the float bring it to the surface. At this point the caller stabs the shark in the eyes, to debilitate if further, clubs into submission and brings it aboard his canoe.

The practice of shark calling is carried out in three sets of islands along the Bismarck Archipelago and they are New Ireland, the Duke of York and the Tabar islands, and in each case they use a contraption to catch the sharks that is used nowhere else.

New Ireland's Shark Calling

 In a world where most humans view sharks with a mix of fear and loathing, Papua New Guinea is one of the few places where people embrace them. For the villagers in Temin, Mesi and Kontu in the New Ireland Province, sharks are an integral part of their creation story, a religious faith that has endured for centuries. The above mentioned villages see shark calling as a divine right, one of the few skills they boast that no other civilization can offer.

Their ability to lure sharks from the deep and catch them by hand using snares, represents a unique culture that should not be snuffed out by either colonization or modernization. Just because outsiders might not understand the practice, they say, doesn't mean it lacks value.

 Henry Bilak, a retired soldier living in Mesi, says outsiders don't fully appreciate what his people can do when it comes to connecting with sharks. " This is the oldest form of human communication with sharks," he says, sitting in a village garden blooming with yellow, white , red and pink hibiscus. " The bottom line is this is what human beings can do. This is what God has given us.
Marriage into one of the clans of the above three villages gives you the privilege to become a shark caller. For example, Aeluda Toxok, a veteran shark caller in Mesi,took on the calling when he married a woman belonging to the Nako clan. Now in his late 60s, Toxok still goes out regularly in search of sharks. In a given season, he may go out to sea 30 times. Toxok was 30 when he first learned shark calling.

Aeluda Toxok in the process of Shark Calling.

 The ritual is learned through elders who were taught by their forefathers and was passed down to them by their ancestors. Therefore a core part of the ritual is the calling upon of ancestors for aid in order to corral such a fierce predator.

Further, a shark caller has to be a confident person who can sense when the time is right to go out to call the shark. It is also important that he prepares all the rituals that are needed to be done before commencing on his journey to catch a shark. Once, the shark caller is out in the sea then he proceeds further with the ritual and the last part is blowing of the cone shell which lures the shark to his outrigger canoe.

 He must then subdue the shark by hand using a noose made of plaited cane, which is attached to a wooden propeller float. When the shark is through the noose up to its pectoral fins, the shark caller jerks up on the propeller float. When the shark is through the noose up to its pectoral fins, the shark caller jerks up on the propeller's handle, which in turn tightens the noose around the shark.At this point, the shark struggles to break free, and the shark caller must resist the animal's force to keep it from escaping. Once the shark is exhausted, the fisherman can relax for a few moments and let the float bring it to the surface. At this point the caller stabs the shark in the eyes, to debilitate if further, clubs into submission and brings it aboard his canoe.

The practice of shark calling is carried out in three sets of islands along the Bismarck Archipelago and they are New Ireland, the Duke of York and the Tabar islands, and in each case they use a contraption to catch the sharks that is used nowhere else.

Sluts of PNG images

The Sluts of PNG

Keep checking my blog to see updates of voyeurs of sluts from the blocks of PNG.

How to sniff a LAN with Cain and Abel

In this blog, I will show you the steps as to how to sniff passwords of a local area network.

Firstly, you will need to go to the site www.oxide.com to download the cain and abel programe.

Secondly, install the program to your computer your computer.After installing the programe onto the computer, it should look something like this(image on the right), when you startup the programe.






The third step now is to go to the configure tab then select this option and configure your NIC to or the ip address assign to you to the connected LAN. See picture below.

The fourth step is go to the sniffer tab then go to the top left hand corner close to the cain icon and press the stop/start sniffer button. Once you have done that, click the blue button, this will enumerate the host within your subnet.

Finally, select the router and then select the host which you would like to sniff of passwords and press the sniff button.

Menyamya/Aseki Smoked Men

Papua New Guinea is an archipelagic state located south of Indonesia and North of Australia. It has a population of roughly 7 million people of whom 95% are rural subsistence farmers whilst the remaining 5% are urban dwellers.The latter percentage of the population reside in 19 of the major towns in PNG’s purposely for employment while the former in villages.
Papua New Guinea is renowned as the land of the unexpected because of the fact that it is unique in many ways. For instance natural resources experts  referred to PNG as the island of gold floating on a sea of oil.This is because of the immense petroleum and mineral resources that PNG has custodian over.
Apart from the natural resources and biodiversity,cultural diversity is another significant aspect that clearly separates and distinguishes Papua New Guinea apart from the rest of the world.There are 19 provinces in Papua New Guinea and within each province there are hundreds of different native  languages spoken in each province.All this languages accumulate to a massive 800 plus languages. Each province also has different ethnicity with different cultures. For example if you are in  Madang Province a coastal province, there are about 50 languages spoken by the different areas in that province and the different areas also have varying cultures. The same applies for provinces in the Highlands of Papua New Guinea also.

This leads us to a very unique culture that is practiced by the people of Aseki/Menyamya in the Morobe Province. The Aseki/Menyamya people are quite unique as they do not bury their dead however smoke them and live them sitted on chairs set up in a sacred cave. Below is an image of two dead man who where smoked and sitted in the sacred cave.

The process for such burial usually takes place by way of an initiation which last for about six months. When a person dies in the community, the initiation is started, first the elders in the village operate on the body, removing all internal organs and cleaning the body in preparation for the period of smoking the body. During that time, mourning takes place whereby all the deceased family rub itself in mud and do not do any work but are in the mourning place for a duration of a period of time.

Immediately after this period, the cave is then prepared and a large fire is started, the body is then taken to this cave by the few selected elders in the village. It is then placed in a selected position within the confines of the cave.

It is the Aseki/Menyamya people's belief that in carrying out such rites for the dead, the spirits of the dead will protect and watch over their village and keep them from harm from warring tribes. Because of this, the dead are smoked on a mountain top cave and nowhere else because of the good vantage point to watch out for enemies. The smoked man is harmed with weapons on both hands when it is placed in its resting position whilst for the women digging sticks for ploughing gardens  are put in both hands. This signifies that men are warriors who will protect the village whilst the women take care of the gardens.
This practice is now not practiced as regularly as it was in the past however only on rare occasions this occurs.